MONEY; NOT DIRT
Shmuel Daf yomi Kiddushin 12a said: If someone betroths a woman with a date, even if a kur of dates is only worth a dinar, we say that she is betrothed, as a single date might be worth a perutah in (the country of) Media (where dates are not so common).
The Ra”n explains that this is because she can say that to her, the date is worth a perutah.
This explanation is challenged by the Acharonim, for if so, the kiddushin should be valid even if it is not worth a perutah in Media (similar to the incident involving Rav Kahana and the kerchief cited above)?
The Pardes Yosef answers: In order for someone to say, “It is worth a perutah to me,” it has to be regarded as “money,” and not mere earth. It is considered “money” if it valued as a perutah somewhere in the world. If the date is worth a perutah in Media, the woman can say here, “It is worth a perutah to me.”
PERUTAH
Today, the custom, based upon the Ram”a is as follows: Under the chupah, prior to the man giving the ring to the woman, the Rabbi asks the witnesses in the presence of the bride whether, in their opinion, the ring is worth a perutah, the minimum amount necessary for the marriage to be effective. This is done in order that the woman should know that her husband is only marrying her with one perutah of the value of the ring, and the remaining value is a present. It follows, therefore, that if the ring were to be found fake, it should not affect the marriage. As long as the ring was worth a perutah, she cannot claim that she consented to the marriage under an erroneous assumption. Although she thought that her present (the ring) was worth more than it actually did, it cannot affect the marriage.
Shmuel Daf yomi Kiddushin 12a said: If someone betroths a woman with a date, even if a kur of dates is only worth a dinar, we say that she is betrothed, as a single date might be worth a perutah in (the country of) Media (where dates are not so common).
The Ra”n explains that this is because she can say that to her, the date is worth a perutah.
This explanation is challenged by the Acharonim, for if so, the kiddushin should be valid even if it is not worth a perutah in Media (similar to the incident involving Rav Kahana and the kerchief cited above)?
The Pardes Yosef answers: In order for someone to say, “It is worth a perutah to me,” it has to be regarded as “money,” and not mere earth. It is considered “money” if it valued as a perutah somewhere in the world. If the date is worth a perutah in Media, the woman can say here, “It is worth a perutah to me.”
PERUTAH
Today, the custom, based upon the Ram”a is as follows: Under the chupah, prior to the man giving the ring to the woman, the Rabbi asks the witnesses in the presence of the bride whether, in their opinion, the ring is worth a perutah, the minimum amount necessary for the marriage to be effective. This is done in order that the woman should know that her husband is only marrying her with one perutah of the value of the ring, and the remaining value is a present. It follows, therefore, that if the ring were to be found fake, it should not affect the marriage. As long as the ring was worth a perutah, she cannot claim that she consented to the marriage under an erroneous assumption. Although she thought that her present (the ring) was worth more than it actually did, it cannot affect the marriage.
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