The Mishna (Daf Yomi: Nazir 28) had stated: This ruling only applies upon the conclusion of her nezirus; however, if she was bringing the korbanos because she became tamei, the husband may revoke her nezirus, for her husband can say, “I am not interested in having an abstinent wife.” Rabbi Meir said: Even upon the conclusion of her nezirus taharah, he may revoke her vow, for the husband can say, “I am not interested in having a wife with a shaven head.”
The Gemora explains the Tanna Kamma of the Mishna: Since it is possible for her to wear a wig, he cannot claim that he is not interested in having a wife with a shaven head.
Rabbi Meir would hold that the husband is not interested in having his wife wear a wig (his wife wearing someone else’s hair is repulsive to him).
The Beis Yitzchak asks on the Tanna Kamma: Even though she can wear a wig, it will still not be pleasing for the husband, because she will not be permitted to go outside in a public domain on Shabbos with it!
The Mishna Lemelech answers: The reason why a woman is forbidden to walk outside on Shabbos with a wig is because she might take it off and carry it four amos in a public domain. Here, where she has no hair, we are not concerned that she will show her wig to her friends because it is humiliating to her.
It is brought in the name of the Shiltei Geborim that our Gemora is a proof that married women are permitted to be seen publicly with a wig on their head. Some poskim held that it was forbidden because the hair of a woman is regarded as ervah, and cannot be seen.
The Be’er Sheva disagrees and refutes the proof. He maintains that it is only permitted if she wears a covering besides the wig. And on the contrary; it is evident from our Gemora that only women without hair would wear a wig. This was to appease the husband, for otherwise she would be repulsive to him. An ordinary woman, however, would not wear a wig, and it is in fact forbidden.
The Magen Avraham rules that a wig is permitted.
The Gemora explains the Tanna Kamma of the Mishna: Since it is possible for her to wear a wig, he cannot claim that he is not interested in having a wife with a shaven head.
Rabbi Meir would hold that the husband is not interested in having his wife wear a wig (his wife wearing someone else’s hair is repulsive to him).
The Beis Yitzchak asks on the Tanna Kamma: Even though she can wear a wig, it will still not be pleasing for the husband, because she will not be permitted to go outside in a public domain on Shabbos with it!
The Mishna Lemelech answers: The reason why a woman is forbidden to walk outside on Shabbos with a wig is because she might take it off and carry it four amos in a public domain. Here, where she has no hair, we are not concerned that she will show her wig to her friends because it is humiliating to her.
It is brought in the name of the Shiltei Geborim that our Gemora is a proof that married women are permitted to be seen publicly with a wig on their head. Some poskim held that it was forbidden because the hair of a woman is regarded as ervah, and cannot be seen.
The Be’er Sheva disagrees and refutes the proof. He maintains that it is only permitted if she wears a covering besides the wig. And on the contrary; it is evident from our Gemora that only women without hair would wear a wig. This was to appease the husband, for otherwise she would be repulsive to him. An ordinary woman, however, would not wear a wig, and it is in fact forbidden.
The Magen Avraham rules that a wig is permitted.
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