Showing posts with label modesty. Show all posts
Showing posts with label modesty. Show all posts

Thursday, July 19, 2007

MODESTY OF THE WOMEN FROM MOAB - Yevamos 77 - Daf Yomi

Avner replied to Doeg: “It is different regarding the prohibition against Ammonites and Moabites because the Scriptural text is explicitly stated regarding them [Devarim 23:5]: Because they did not greet you with bread and with water. It is customary for a man to greet travelers with bread and water, but it is not customary for a woman to greet them (the women were, therefore, excluded from the prohibition).”

The Gemora asks: Why are the female Ammonites and Moabites permitted if they should have brought out bread and water to the women?

The Gemora answers: In Bavel, they cited the following verse [Tehillim 45:14]: The very honor of a princess is within. In Eretz Yisroel, they cited the following verse [Breishis 18:9]: And they said to him, “Where is Sarah your wife?” He said: “Behold, she is in the tent.”

The Maharshal asks: Were the women from Ammon and Moab modest? It is written regarding them that they were promiscuous women? What is the justification for them not going out and greeting the Jews?

He explains that it was the modesty of the Jewish women that prevented the women from Ammon and Moab to greet them. The Jewish women remained in their tents, something they had learned from their Matriarch, Sarah.

It is interesting to note that the Chasam Sofer answers that the women from Moab were modest indeed. It was in fact customary even for them to remain inside. It was only after Bilaam’s failure to curse the Jewish people that Balak convinced them to go out and seduce the Jewish men.

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Sunday, July 23, 2006

Daf Yomi -Yoma 47- Modesty has its rewards

The Gemara states that Kimchis had seven sons who served in the position of Kohen Gadol. When questioned by the Chachamim what she did to merit such a great reward, she replied, “In all my days, the beams of my house did not see the braids of my hair.” Rashi quotes a Yerushalmi that states that it is said all her glory-the daughter of a king-is inside, her raiment is of golden settings. This verse is interpreted to mean that a Jewish woman who conducts herself modestly will merit having a son who wears the vestments of a Kohen Gadol which has gold settings.

What is the deeper understanding of this Gemara? Why is it that Kimchis, who was so modest, merited seven sons who served as Kohanim Gedolim?

The answer is that although it appears that the glory of the Kohen Gadol was only external, the truth is that his glory emanated from his modesty. The Torah states you shall make vestments of sanctity for Aharon your brother, for glory and splendor. Kavod, glory, is an external pride, where people see the beautiful vestments and are in awe of the stature of the Kohen Gadol. Tiferes, splendor, is an internal beauty.

It is said for the lips of the Kohen should safeguard knowledge, and people should seek teaching from his mouth; for he is an agent of HaShem, Master of Legions. The Kohen reflects knowledge, which is internal, and this knowledge must be safeguarded. One can only safeguard knowledge if there is modesty, which was the trait that Kimchis exemplified. By conducting herself modestly, Kimchis was able to merit perpetual modesty through her sons who served as Kohanim Gedolim.

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