Showing posts with label World to Come. Show all posts
Showing posts with label World to Come. Show all posts

Friday, December 14, 2007

Meriting the World to Come

The Gemora (Kesuvos 103a) records: On the day that Rebbe died, a Heavenly voice went forth and announced: “Whoever has been present at the death of Rebbe is destined for the life of the World to Come.”

The commentators are bewildered: How can it be that one can merit a share in the World to Come just by being present when Rebbe departed this world? The World to Come is a spiritual level that one may attain through his actions; how can it be given away for free?

Rav Dessler writes: We are compelled to say that those who were present when Rebbe died elevated themselves to an extremely high level. The passing on of such a righteous and holy person caused them to mend their ways and transform themselves into completely different people. They removed themselves from a world of falsehood and became children that merited the World to Come.

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Rebbe: “Gather my Children”

The Gemora (Kesuvos 103a)cites a braisa: When Rebbe was about to depart this world, he said, “I require the presence of my sons.” He then proceeded to give them instructions regarding the arrangements of matters after his death.

The Yalkut Gershuni explains: As long as Rebbe was alive, he made the utmost effort to increase his Torah studying, his observance of mitzvos and performance of good deeds, so he will be destined to merit his share in the World to Come. It was not necessary for anyone to assist him in this endeavor. As he was dying, he realized that after his death, he will no longer be able to help himself and elevate his soul; it was this realization that caused him to call his sons and inform them that now they will be needed.

The Aruges Habosem adds: Rebbe was making an introspection of his life and realized that he still was lacking in his task of rectifying his soul. His time was passing and he would not have the ability to fill this void. His only hope was to call his sons and give them instructions in how they should act after his death. A son’s good deeds, says the Gemora in Sanhedrin (104a), can provide merit for a father even after his death.

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