Subscribe
Daily Daf Dose
Shulchan Aruch (O”C 1:5) rules that it is beneficial to recite every morning the portions in the Torah dealing with the korban olah, mincha, shelamim, chatas and asham.
The Magen Avraham asks: Shouldn’t the chatas be mentioned before the olah, since the chatas always takes precedence?
The Chidah offers the following answer: The Gemora in Menachos (110a) states that whoever recites the portion in the Torah discussing the korban chatas is recognized as if he offered a chatas on the Altar. This, he explains, is only applicable to the portions of the korban which are burned on the Altar; however, with respect to the portion that is given to the Kohanim, and that which they eat which provides atonement for the owner, the recital of the relevant verses does not help for this. Therefore, he says, that which our Gemora said that a chatas takes precedence over an olah, that is only with respect to the sacrifice; however, with respect to the recital of the korbanos, it is preferable to recite the olah portion prior to the portion dealing with the chatas. When one recites the verses of the chatas, he only receives credit for the portion that was to be brought on the Altar, but he does not receive credit for the portion of the korban which was to be eaten by the Kohanim; however, with the recital of the olah verses, it is regarded as if he offered the entire korban, for an olah is completely burned on the Altar. This is the reason that the olah is recited before the chatas.
The nazir brings three animals; a chatas, olah and a shelamim.
It is not explained why a nazir brings a korban chatas. The Ramban writes that it is for the following reason: A nazir separates himself to serve Hashem in a manner of extreme sanctity. It is only fitting, that after he has reached such a high level, he should strive to remain on that level for the remainder of his life. Since he concluded his nezirus and he reverted back to the desires of this world, he is required to offer a korban chatas to atone for this reversal.
The Meshech Chochmah writes that the accepting of nezirus upon oneself results in the forfeiture of many mitzvos, such as involving himself with the burial of his close relatives, reciting kiddush over wine and making havdalah. Although, a nazir accomplishes much in his abstainment and he is considered praiseworthy for this, he nevertheless is required to bring a korban chatas to atone for the mitzvos that he has lost.
The Magen Avraham asks: Shouldn’t the chatas be mentioned before the olah, since the chatas always takes precedence?
The Chidah offers the following answer: The Gemora in Menachos (110a) states that whoever recites the portion in the Torah discussing the korban chatas is recognized as if he offered a chatas on the Altar. This, he explains, is only applicable to the portions of the korban which are burned on the Altar; however, with respect to the portion that is given to the Kohanim, and that which they eat which provides atonement for the owner, the recital of the relevant verses does not help for this. Therefore, he says, that which our Gemora said that a chatas takes precedence over an olah, that is only with respect to the sacrifice; however, with respect to the recital of the korbanos, it is preferable to recite the olah portion prior to the portion dealing with the chatas. When one recites the verses of the chatas, he only receives credit for the portion that was to be brought on the Altar, but he does not receive credit for the portion of the korban which was to be eaten by the Kohanim; however, with the recital of the olah verses, it is regarded as if he offered the entire korban, for an olah is completely burned on the Altar. This is the reason that the olah is recited before the chatas.
The Nazir’s Chatas
The nazir brings three animals; a chatas, olah and a shelamim.
It is not explained why a nazir brings a korban chatas. The Ramban writes that it is for the following reason: A nazir separates himself to serve Hashem in a manner of extreme sanctity. It is only fitting, that after he has reached such a high level, he should strive to remain on that level for the remainder of his life. Since he concluded his nezirus and he reverted back to the desires of this world, he is required to offer a korban chatas to atone for this reversal.
The Meshech Chochmah writes that the accepting of nezirus upon oneself results in the forfeiture of many mitzvos, such as involving himself with the burial of his close relatives, reciting kiddush over wine and making havdalah. Although, a nazir accomplishes much in his abstainment and he is considered praiseworthy for this, he nevertheless is required to bring a korban chatas to atone for the mitzvos that he has lost.
0 comments:
Post a Comment