Rabbi Chiya said (Kesuvos 103a) : “On the day that Rebbe died, holiness ceased.” This is why he was known as Rabbeinu Hakodosh.
The Gemora in Sotah (49a) states: When Rebbe died, humbleness and fear of Hashem ceased.
The Maharal writes that there is a distinction between the two statements. The Gemora in Sotah does not say, “On the day that Rebbe died, humbleness and fear of Hashem ceased.” This is because these traits still continued after Rebbe died for those people that were in his generation. Those people that were humble and Feared Hashem in the times of Rebbe continued doing so even after his death. However, the trait of holiness completely ceased on the day that Rebbe died. Even if there were those that were regarded as being holy in Rebbe’s lifetime, as soon as he died, their holiness ceased. This is why our Gemora says: “On the day that Rebbe died, holiness ceased.”
The Gemora in Sotah (49a) states: When Rebbe died, humbleness and fear of Hashem ceased.
The Maharal writes that there is a distinction between the two statements. The Gemora in Sotah does not say, “On the day that Rebbe died, humbleness and fear of Hashem ceased.” This is because these traits still continued after Rebbe died for those people that were in his generation. Those people that were humble and Feared Hashem in the times of Rebbe continued doing so even after his death. However, the trait of holiness completely ceased on the day that Rebbe died. Even if there were those that were regarded as being holy in Rebbe’s lifetime, as soon as he died, their holiness ceased. This is why our Gemora says: “On the day that Rebbe died, holiness ceased.”
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