The Gemora states: If one is mourning for a parent, he should not take a haircut until his friends criticize him on account of his long hair.
The Rama (O”C 390:4) cites that there is a dispute among the poskim as to how long a mourner should wait until he takes a haircut. The custom is to wait three months.
Reb Moshe Feinstein (Igros Moshe Y”D 3:156) explains: Even though it would seem from the Gemora that the mourner must wait until his friends criticize him on the account of his long hair, this is just an indicator as to how long he should let his hair grow.
If his friends criticize him before three months, he may take a haircut then. (The Mishna Berura and Kitzur Shulchan Aruch agree to this ruling of Reb Moshe. There are those that argue.)
Maharam Schick (371) writes: The three months do not commence at the time of death, rather, it begins from his last haircut. He explains: The three months of growing his hair is not a measurement of mourning, rather it is an indicator to the length of his hair.
He concludes that the poskim do not specifically say this and therefore he cannot rule leniently in this matter unless there are other reasons to combine with this one.
The Rama (O”C 390:4) cites that there is a dispute among the poskim as to how long a mourner should wait until he takes a haircut. The custom is to wait three months.
Reb Moshe Feinstein (Igros Moshe Y”D 3:156) explains: Even though it would seem from the Gemora that the mourner must wait until his friends criticize him on the account of his long hair, this is just an indicator as to how long he should let his hair grow.
If his friends criticize him before three months, he may take a haircut then. (The Mishna Berura and Kitzur Shulchan Aruch agree to this ruling of Reb Moshe. There are those that argue.)
Maharam Schick (371) writes: The three months do not commence at the time of death, rather, it begins from his last haircut. He explains: The three months of growing his hair is not a measurement of mourning, rather it is an indicator to the length of his hair.
He concludes that the poskim do not specifically say this and therefore he cannot rule leniently in this matter unless there are other reasons to combine with this one.
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