Friday, February 16, 2007

Daf Yomi - Megillah 10 - THE CHOSEN CITY

Tosfos cites the opinion of Rabbeinu Chaim that even if one maintains that the initial sanctification of the Beis Hamikdosh was not for all time and it would be forbidden to offer sacrifices on the site of the Temple Altar, one is nonetheless prohibited from offering a sacrifice on a private altar.

Rashi disagrees and holds that if the sanctity of the Beis Hamikdosh ceased by its destruction, it would be permitted to offer sacrifices on a private altar nowadays.

The commentators ask on Rabbeinu Chaim: If the sanctity ceased after the destruction, why would it be forbidden to offer sacrifices on a private altar? After the destruction of Shiloh, bamos became permitted, so why not after the destruction of the Beis Hamikdosh?

Minchas Chinuch (254:7) writes that although Yerushalayim has lost its sanctity in regards to offering sacrifices and eating Kodoshim, the city remains the “chosen place” and the third Beis Hamikdosh will be built there. This is why private altars are still forbidden. This is the distinction between Shiloh and Yerushalayim. Shiloh was not the chosen city and when the Tabernacle was destroyed, there was no vestige of sanctity left in the city and bamos became permitted. Minchas Chinuch states that this is the explanation as to why we are still subject to a prohibition of fearing the Mikdash nowadays, since it is still the chosen place although it has not retained its sanctity.

6 comments:

Anonymous said...

I want to know why after the declaration of the state of Israel there was no attempt to bring a korbon?

Avromi said...

attempt by who?

Anonymous said...

Rabbonim?

Avromi said...

I am not sure of your point - in general you want to know why we do not offer korbanos nowadays? or should there have been an exception at that time? please explain so we can properly address it - thanks

Anonymous said...

why we do not offer korbanos nowadays?

Avromi said...

This is a subject which has been discussed at length by some of the great Acharonim, such as the Chasam Sofer and Rabbi Akive Eiger. Some of the issues they discuss are ....
1. we are tamei
2. not 100 % sure who is a kohen
3. the need for the shekalim
4. the proper garments for the kohanim
5. the precise location of the mizbeach